This summer I've been doing CPE, which stands for Clinical Pastoral Education. It's a program that sort of combines hospital chaplaincy, group therapy and individual soul-searching. I've been serving as a chaplain in the VA, and I've been spending a lot of time caring for very sick and dying people.
I've got two of my ten weeks remaining. Recently, those of us CPE had to write a short paper describing what aspects of our theology inform how we minister. I thought I'd share it here because it reflects a lot of what I'm learning right now. Here it is:
I believe that every human being possesses dignity as God’s created image-bearer – no matter how mutilated and twisted that inherent nobility may become as a result of our universal fall into evil, sickness and death. My understanding of the deep worth of humanity informs my daily ministry by challenging me to “respect the dignity of every human being” (BCP baptismal covenant). At the VA, I have tried to honor every person that I encounter – even if they dishonor me, even if their bodies and minds are broken by illness and the rigors of war.
I believe that I have been freed from sin and death by Jesus Christ, God incarnate who took sin upon himself and crushed it through his death and resurrection. This means that Our Lord established “a living hope” (1 Peter 1:3) for every human being who clings to him for life – a hope that will be consummated when he returns in glory to vanquish the powers of hell forever. This understanding informs my daily ministry by allowing me to convey hope beyond the despair and pain of a given moment. At the VA, I have tried to point to the truth of this gospel hope in numerous ways – by word, by silence, by Scripture, by sacrament, by prayer, by touch, by listening.
God is both transcendent and immanent. His holiness and glory are beyond comprehension, yet he walked with his creatures in the garden, led his people in the desert, took on human flesh and burns within each believer (Romans 8:11). The transcendent God showed his self-giving love, mercy and justice most gloriously by dying in agony on a Roman cross. Because of this, my own ministry is deeply incarnational, but I focus on God’s immanence with the understanding that it cannot be separated from his transcendence. My constant prayer is that I can be a living icon to each person I encounter so that they will not fixate on me – rather, that they will gaze on the God of glory who works through me.
I worship a God who was wounded for me – who, in fact, saved me through his woundedness (Isaiah 53:5) . Because I believe God is constantly healing the wounds of the world, I trust him to work through the broken places of my life to heal others. I believe God is strong in my weakness (2 Corinthians 12:9) and that he uses the painful moments of my life to minister to others (2 Corinthians 1:3-11). In my daily ministry, this belief allows me to minister without having all the answers – to minister in faith, trusting that the Holy Spirit uses even my failings for his purposes. At the VA, it allows me to sit with others in their broken places, trusting that God is at work even there – especially there.
In all of this, I strive to be desperate in my reliance upon the Holy Spirit. Although my truest identity is “child of God” because of what Jesus has done, I am still a sinner who can do nothing apart from the source of life – take a breath, stay sober, be of use to anyone as a chaplain. In my daily life, this means I have to maintain spiritual disciplines (reading Scripture, prayer, worship, community life, observing Sabbath) to keep focused upon the God who is my strength. I have found this is crucial for my ministry at the VA – if I am not keeping focused upon God, I am not effective as a chaplain.
Finally, my work at the VA is informed by my understanding of my call to be a minister of word and sacrament as an Anglican priest. Obviously, God is currently forming me for this work through seminary, CPE, and other avenues. My understanding of priesthood is formed partly by the Biblical images of the shepherd. Although Jesus is the true high priest and only Good Shepherd, he has appointed some disciples as his slaves and agents (John 13:12-17) to act in such roles. One of the Scriptures I turn to in informing my ministry at the VA in this is Ezekiel 34:1-4. God calls his shepherds to feed his sheep, to strengthen the weak, to care for the sick, to bind up the broken and to seek the lost. When I am ordained (God willing), I will have the freedom to administer the sacraments, but my understanding of my charge to serve as a pastor of God’s beloved flock will not change with the laying-on of hands. At the VA and elsewhere, I pray God will give me a heart that is shattered for the lost, the broken, the sick, the weak and the hungry.
